The Quran’s Divine Claim: Dead and Buried

The Quran bets its divinity on one verse—Surah 4:82: “If not from Allah, they’d find many contradictions.” It’s a self-detonating test: no contradictions, divine; any, human. Early Muslims swore it’s flawless. They were wrong. The text’s riddled with cracks—creation’s a clot-clay-water mess (96:2, 15:26, 21:30), forgiveness flips from all to not-shirk (39:53 vs. 4:48), “first Muslim” bounces between Muhammad, Moses, and Abraham (6:14, 7:143, 2:132), intercession’s yes-then-no (20:109 vs. 74:48). That’s not nuance; it’s nonsense.

They saw contradictions with the Bible—Jesus, prophets, creation—and screamed “corruption” (2:79). But inside their own book? Blind. Faith in Muhammad—warrior, prophet—trumped logic. Fear of blasphemy (15:9) and a shaky ummah kept them quiet. No tools, no guts—compilers like Zayd (634 CE) and Uthman (650 CE) locked in the flaws, not fixes. Later scholars—Al-Tabari, Al-Razi—spun webs (abrogation, context), not solutions. Modern apologists still dodge—“metaphor!”—but 4:82 doesn’t bend.

Logic’s the shovel: divine demands no flaws; flaws scream human. Contradictions kill it—4:82’s own blade. Fallacies—false dilemmas, circular traps—pile the dirt. Early Muslims ignored the test; their heirs inherit the lie. The Quran fails its bar. Not Allah’s word. Just a man’s. Buried.

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The Tombstone

Here lies the Quran’s divine claim—born 610 CE, dead by its own hand. Contradictions and cowardice did it in. Dig it up if you dare, Muslims—but 4:82’s the epitaph. Rest in pieces.